Replace the nutrients and taste with preservatives and slick packaging, and you can get the general public to eat just about anything. Something about the convenience of it all made frozen and dehydrated “prepared meals” commonplace in Western homes. After a couple generations raised on ready-made meals, obesity has become a first-world epidemic, and cooking actual food is something of a novelty. Prepackaged food may be cheap and easy, but it costs a lot.
Christians, too, love for everything to be prepackaged. When it comes to mission, churches love their programs, seasonal campaigns, and 4-part sermon series. Put together a six-week study or a ten-day trip, and people will sign up. But in mission, like with TV dinners, convenience comes at a price.
When someone else tells you how to participate in mission, they also do the part that makes one a missionary. You’re left with only the option to do whatever it is they’re telling you to do or do nothing at all (and feel pretty bad about it). But the truth is that we all need to go through the process of praying through the question of to whom we are sent.
The process that builds your relationship with God; you become more dependent on Him, and you learn to hear His voice. These aren’t just helpful skills for a missionary, they’re survival skills for all Christians everywhere. So it really wouldn’t do for me to offer an alternative to existing approaches, would it? To warn of the dangers of popular missiologies and then to offer another finely-developed theory to replace them?
No, the role of the missiologist is not to develop a missions strategy for you, your organization, or your church, it’s to call you back to the scriptures and help you walk in step-by-step obedience to the Spirit’s direction for you on mission. It’s to remind you that there’s a distance between the culture you live in and the Kingdom of God, and that your job is to sort out how to best be a taste of the coming Kingdom.
In my analysis of the Anthropological approach to mission, I’ve tried to show that people group thinking is helpful, but not necessarily a biblical mandate. I’ve also tried to show the need to replace the philosophy of missions as task with one of mission as identity. But what does all this look like practically? I can’t tell you. That would be cheating.
It’s nothing personal. It isn’t a question of security clearance or “need-to-know.” And it’s not that I don’t have any ideas; I’ve given much thought to what I believe to be appropriate strategies for a church on mission. I think there are better ways for us to understand and engage in God’s global mission. I think that the church should be central to the selection and sending process. I think missionary should be a synonym for disciple. I think we should only go when and where the Holy Spirit directs us. I know we need new models for sending, support, organization, and incarnation. I’m excited about the possibilities for gift-based service and incarnation at every level of society. I’m a strategy guy, so I’ve got my theories.
I’d really like to suggest an alternative approach to mission, but, as you can see, I just can’t.