The Counterintuitive Church (pt.5, What’s Wrong With Pragmatism?)

PREVIOUSLY:  Let’s Be Clear

Some might read my commentary about widespread pragmatism in the American church today and ask, “So what?” Others might share my concern, but see few alternatives. I have never wanted to be merely a critic, so here I’d like to draw some conclusions. Next, I’ll try to share some ideas for what a counterintuitive church might look like.

As missionary church planters, we were constantly faced with the challenge of thinking through the eventual outcomes of our strategies and approaches to ministry. This was due, in large part, to the fact that our efforts to cooperate with the few evangelicals we found in Europe were often frustrated by their adherence to what their churches learned from the American missionaries who planted them a generation ago. European evangelicalism today looks a lot like American evangelicalism from the 1960s. Why? Because there are consequences to the decisions church leaders make.

Everyone’s traditional. Some of us just start new ones rather than following someone else’s. There are consequences to the tradition of pragmatism. You might be seeing “results” with the way you’re doing things but consider this:

  • If people come to faith through confrontational, guilt-trip evangelism, they’re coming to a confrontational, guilt-trip faith.
  • If your church’s myopic focus on Biblical knowledge makes it more lecture hall than place of worship, you’re likely going to get a bunch of armchair Reformation theologians and wanna-be ancient Greek scholars who are more concerned with being right than anything else.
  • If you allow your church to get so large that it’s a challenge to really know everyone (anyone) else in that local body, (versus starting smaller, more local gatherings,) you are discipling your people into a less personal expression of Christianity and, therefore, a less personal view of Jesus. [Pragmatic argument:] Of course, relational church can happen in your megachurch (through small groups, cliques, informal social circles, etc.), but as you add programs and square-footage, it begins to happen in spite of how you do church, not because of how you do church.
  • If your church mired in legalism, it won’t last. Legalistic religious people eventually can’t keep up with their legalisms. To them, God is only pleased with an impossibly demanding cycle of performance. They usually end up abandoning their “faith” or isolating themselves for fear of secular contamination.
  • If your church worships worship, your people might not learn to worship God. At the very least, they could be left unable to worship without a worship band and Mediashout® video backgrounds. Believers need to learn to worship, learn, serve, and share without the help of the professionals who make their livings by (intentionally or otherwise) perpetuating dependence.
  • If your church sits in grandstands with the lights dimmed, staring at a jumbo-tron, don’t be surprised if they act like spectators.

Nobody has a perfect church. I certainly don’t have all (any?) of the answers. And if we wait until we’ve got it right to do ministry, we’ll never start. Nevertheless, we must always be open to changing the way we do things- especially as we begin to see the potential detrimental results of  the way we do things. We must be sure that we know the costs before we say that we can do “whatever it takes.”

What’s wrong with practicing pragmatism? It tells people that we serve a pragmatic God. But we don’t. Ours is a God who time and time again shows Himself to do the opposite of what we would do.

NEXT: Impractical Worship

About E. Goodman

Ernest Goodman is a missiologist, writer, teacher, and communications strategist.