Adapt, Adopt, Reject

During a recent training seminar, a leader in our region rhetorically asked: “Now, the real question is: can a Postmodern be a Christian?” As a believer who isn’t very modern, I wanted to ask: “Can a Modern worldview be compatible with a Christian one?” But it wasn’t until Dr. Robertson McQuilkin presented his talk on Postmodernism outlining those elements of postmodernism that we should adopt, what we can adapt, and what we must reject, that I saw a good way to discuss the issue. I’ve tried to address this before, but some friends pitched in to help this time. What we’ve come up with is more of an outline than a paper, but it is a work in process. Basically, we’d like to challenge people to stop thinking of the Modern worldview as good or even neutral in terms of it’s influence on our faith. Here’s what we’ve got so far:

MODERNISM
Modern tendencies we should ADOPT:
Seek the Source
We should read and know the scriptures and view them as authoritative, true, and beautiful.
If you want to know what someone said about something, the best place to go is to the source. This also follows a biblical means toward resolving personal conflict and sin issues.

Due Diligence
Care should be taken to be sure that no function of the church is overlooked, no member left out, and that we not repeat the mistakes of our those who have gone before us.

Critical Evaluation

The use of plain old common sense still has an important place in following Christ. Scripture tells us not to lean on our own understanding, but doesn’t prohibit us using our brains. Genuine critical analysis was deveoped in the modern era, won’t go away any time soon, and can serve us Christ-followers well.

Modern tendencies we should ADAPT:

Utter dependence on logic/reason.
Matters of faith are logical by human standards to the extent to which they “make sense” for the group/individual.
God cannot be proved, contained, or fully defined. But, since He reveals to us His character, He is knowable. We must recognize the beauty of the mystery of God.

Fight for the Faith
Modern Christians often see themselves as “Defenders of the Faith” whose task it is to hunt and expose false doctrine wherever it may be found by exposing its logical inconsistancies, ridiculing it, or personally attacking those who believe it. “Good” theology is revealed by the living and active God and is not such a fragile thing. We should, however, lovingly confront false teachings whenever they come up in our relational sphere of influence. Discipleship and mutual submission/accountability require it.

Absolute Truth
God’s truth (the only truth) is indeed absolute, but our understanding of it is always subject to the limitations of our human perspective. We will never have full and complete knowledge of truth this side of heaven, and we must always recognize that our interpretations are from a limited perspective.

Truth is knowable as a person. Jesus is God revealed to humanity in history, and He continues to be active today.

Labels are helpful. While labels tend to be negative and prone to gross generalizations, they are indespensible for meaningful conversation. If we cannot define what we mean, we cannot communicate anything.

Modern tendencies we should REJECT:

Radical Dichotomies
Faith/Science: Faith should not/does not come into play only at the limitations of science. Science is good for helping humanity learn about the ourselves and our environment. This shoud allow us to be better stewards of the resources God blesses us with.

Christian/NonChristian: The (now global) Christian subculture is an example of the people of God withdrawing from the world and creating their own “safer,” “better,” “God-pleasing” version of it. It is neither “safer” nor “better,” and only serves to remove us from the mission God has commissioned us to.

Good/Evil: The Enemy is not God’s opposite. Fear has no place in the Christian Life. God’s good has/will overcome evil in the world. C.S. Lewis said that “Even the devil is God’s devil.” This leaves a lot for us to work out (i.e.: the problem of evil), but is a more Biblical perspective.

That Faith Requires Religion
Jesus rejected the religious requirements of the Pharisees every time He came across them. Yet moderns tend to replace the child-like faith Jesus talked about with religious traditions. While faith necessarily brings with it good works, Jesus did not come to start a new world religion. The first “Christians” continued to identify with and continue in the Jewish religion. We must recognize that as we mature in Christ there are a) certain things we are compelled to do, b) certain things we are compelled to avoid, and c) things we should continue to do, but with a new, Christian motivation.
Mimicking the World’s Systems
The Church is not a business. To manage it as such is to subjugate it to the world’s standards of success, performance, and relationship. This affects the way we “hire” and “fire” personnel, manage interpersional conflict, and approach the lost people around us.

The Gospel is not just information. There is more to the Good News than the propositional message. The Christian task is more than dissemination of information; it is contextualization, translation, and lifestyle support of the Truest Message of All.

Missions must not be viewed as a finite task, but as an ongoing act of obedience. Years of “what’s it gonna take?” mentality has perpetuated a human-centered, militaristic, utilitarian interpretation of the Great Commission that effectually keeps us one step ahead id the Holy Spirit.
Institutionalization
To many modern thinkers, the church IS the institution we see around us. The goal of the whole Great Commission exercise is to build a better institution which does a better job of getting to gospel out (or of discipling, or raising money, or whatever). Postmoderns would simply rather do these things themselves, organically or in affinity-related groups.

The distance between the scripture and my life is actually quite short: I read the scripture and I obey it. All the better if I can obey it with some others who are willing, like-heearted and (hopefully) fun. There is no reason to make this distance unnecessarily greater by requiring that we build instituions to obey scripture.

Some things work better in instituions: car manufacturing, delivery of gas, electricity and other commodities, surgery (!) all require infrastructure or a controlled environments which necessitates institution.

Relational things, heartfelt things, passionate things don’t institutionalize well. We shouldn’t try.

The “Silver Bullet” mentality
This mentality, rampant in modern thinking and in churches, assumes that when the right formula, combination of factors, leadership or Tipping Point is discovered, success will inevitably result. This thinking, an outworking of modern mechanization, simply deosn’t work in God’s economy. He’s much more concerned about our obedience and our heart for Him than in us finding and practicing the right formula. The only Silver Bullet in following Christ is…well, following Him.

Well, what do you think?

About E. Goodman

Ernest Goodman is a missiologist, writer, teacher, and communications strategist.